The
Changing Faces and Connections Of Doukhobor Culture |
Larry
A. Ewashen |
|
Author's
note:
This paper represents some conclusions drawn from a continuing examination
of the subject, and it is by no means conclusive. Continuing research
may lead to other results, however, so far, I believe that these pronouncements
are fairly sound - further research may reveal more details and more
exhaustive justification for some findings. This is a life long examination,
and throughout, I have found the following useful, in addition to well
known and well published bibliographical sources and I recommend these
writings for general reading on the subject. The following is a compilation
of general references which occasionally mention Doukhobors with specific
cultural references:
Published
and personal letters of Clifford Sifton, public records of the Department
of the Interior, notes of James Smart, the James Mavor Collection in
the Thomas Fischer Rare Books Library of the University of Toronto,
letters of Aylmer Maude etc. As well, interviews with scholars, journalists
and Doukhobors. Other written material included newspapers of the period;
various histories of Canada, ethnic journals, different biographies
of Leo Tolstoy, one of Nicholas II, writings of James Elkinton, Tregoubov,
Biryukov, Chertkov, Khilkov, Maude, Prince Peter Kropotkin's In
Russian and French Prisons, etc. Other sources included the Royal
Archives, Berkshire Castle and the Colonial Land Office, London. In
addition there are other writings by Canadian authors and others wherein
Doukhobors appear, as well as specific literary journals published by
the Quakers [The Friend, 1907] and early Canadian journals
which closely observed the early settlement of the Doukhobors. There
are also travel books from 1900 on which include references to the Doukhobors;
magazines such as Century Magazine [feature on the Doukhobors
in issue Jan.,1923], Life of William Allen, pub. 1846, Palmieri in The
Harvard College Library, BC Digest, May 1948 examines the contemporary
state of Doukhobors. In Russia, I was permitted the use of the resources
at Yasnaya Polyana wherein I also benefited from conversations with
resident scholars. The Leo Tolstoy Museum in Moscow contained the Peter
Verigin letters to Tolstoy and others, [this before the publication
of the collection], the Museum of the Moscow Art Theatre which contains
the letters and photographs of Leopold Sulerzhitsky; the collected works
of Doukhobor songs by Anna Chertkova, interviews and discussions with
scholars of history and anthropology in Russia; some archaic writings
including those of the Masons, Rosicrucians, The Orthodox Church, and
other 'sectarian' groups such as the Molokans. The history of the Purleigh
Colony and the Free Age Press was also useful. In addition, there were
many letters from this period which were marginally interesting.]
The
Changing Faces and Connections Of Doukhobor Culture |
Larry
A. Ewashen |
|
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